Showing posts with label mary zimmerman. Show all posts
Showing posts with label mary zimmerman. Show all posts

Monday, December 3, 2012

White Magic: "The White Snake" at Berkeley Rep


Mary Zimmerman has to have one of the most passionately devoted fanbases in the American theater. At least, in the circles I move in, we've been anticipating her newest play The White Snake for over a year, ever since the Oregon Shakespeare Festival announced it for their 2012 season. There were hastily planned road trips to Ashland to see The White Snake ASAP; there was much rejoicing when Berkeley Rep announced The White Snake as their 2012 holiday show; there was me deciding to become a Berkeley Rep subscriber for fear that the show would sell out otherwise; there were my non-"theater geek" friends getting just as excited about the show as I was. Finally, after all these months of anticipating, I saw the show at the end of Thanksgiving weekend. It was worth the wait!

The White Snake is a 100-minute adaptation of a Chinese folktale about a learned snake who takes human form, marries a mortal, becomes a loyal wife and respected citizen, but arouses the suspicions of a fanatical Buddhist monk. This story is very popular in China and, although it is not so well-known in the West, it echoes other folktales about animal-women who marry mortal men, like John Keats' "Lamia" or the Japanese folktale of the Crane Wife.

Zimmerman's adaptation features a multi-ethnic cast (most of whom did the show in Ashland), Chinese-inspired music, beautifully crafted costumes and props, and her trademark innovation in staging and imagery. For instance, at the beginning of the show, the snake characters are represented by some completely adorable puppets -- snake-phobics have nothing to fear from this show -- as well as by having the ensemble, carrying painted umbrellas, form one big "snake."


In its final moments, the play does that thing that every Zimmerman show seems to do: it reaches for transcendence, for a moment of painful beauty, and achieves it. As all good folklore-based theater must, it also resonates in ways that go beyond mere narrative. The protagonist's struggle whether to tell her husband that she is really a snake in disguise echoes the fear that we all have when starting a new relationship: will my partner accept me once he knows who I really am, deep down? Or will I frighten him away?

The White Snake is a kickass heroine: a scholar, magician and herbalist who goes on a quest to save her husband's life and engages in an epic battle with the monk -- and does it all while pregnant. She also has a sidekick, her stubborn, outspoken, and fiercely devoted friend the Green Snake, who takes human form as servant "Greenie." Indeed, The White Snake might be an excellent show for getting girls interested in theater. They'll initially be attracted to the romance and magic of the folktale, and along the way they'll hear a story of strong female characters told by a beloved female writer-director. Take your daughters/nieces/pre-teen friends! (When I saw the show on Sunday the 25th, the audience was mostly full of Berkeley retirees. I wish there'd been more young people and children there!)

Unlike the other Zimmerman works that I'm familiar with, The Arabian Nights (which I saw in Berkeley in 2009) and Metamorphoses (which I've read), The White Snake tells just one story, rather than a collection of them. Yes, it's a story with several twists and turns -- like a snake! -- but there were a few moments where the pace seemed to slacken or my interest flagged, which is something that I never felt in The Arabian Nights. For this reason, and also because my first encounter with the theatrical magic of Mary Zimmerman will forever have a place in my heart, I probably would rank The Arabian Nights slightly higher than the new show. Nonetheless, The White Snake is a beautiful piece of theater that will surely expand the Zimmerman fanbase even more.

The White Snake plays at Berkeley Rep until December 30. Top photo by Alessandra Mello. Bottom photo by Jenny Graham. Featuring Amy Kim Waschke as White Snake and Tanya Thai McBride as Green Snake.

Tuesday, December 28, 2010

Pagan Christmas, or Magic is Everywhere

My parents came to visit me over the holiday weekend. It was the first time I hosted them for Christmas, rather than going to my childhood home -- which led to some "Wow! I'm an adult!" moments.

Religion-wise, the three of us range from "Catholic-raised agnostic who wants to be more spiritual" (me) to "Attends Catholic church but is cagey whether she actually believes it" (Mom) to "Liberal, believing Catholic who also enjoys Eastern spiritual traditions" (Dad). So we didn't mind having what my mother called a "pagan Christmas." On Christmas Eve, we went to see The Arabian Nights at Berkeley Rep -- i.e., we journeyed to the People's Republic of Berkeley to see a play rife with ribaldry, based on folklore from the Muslim world. How un-American of us!

The Arabian Nights was just as good this time as it was nearly two years ago, and I was so happy to be able to share it with my parents. (That's one of the negatives of theater: as such an ephemeral art form, it is rare to be able to share your favorite theater pieces with everyone you love.) Even the prologue -- the transformation of the theater from a bare stage to a rich panoply of Oriental carpets and hanging lamps -- moved me to tears. And I cried again at the ending, a parable about the importance of telling stories and sharing one's wisdom. The moral of this tale is that stories "come from God." (And how moving, how ineffably moving, that this is the first time the word "God" is used in the play. In the other scenes, the characters consistently say "Allah" to mean "God" -- and Westerners are apt to forget that the two words are synonyms, because "Allah" sounds so exotic. Then, in the last scene, they say "God," and it socks you in the gut.)

So, maybe I'm not a pagan after all. Because theater -- intensely felt, humanistic theater -- is my religion. Mary Zimmerman's The Arabian Nights is a religious experience and the perfect show on which to end my busiest-ever year of theatergoing.

Last week I participated in the holiday Theater Pub show, a collection of monologues and scenes about "How I Learned the Truth about Santa Claus." And that got me thinking about how Santa Claus himself is a form of theater -- a costume we put on, a lie we tell, a charade we keep up, a character we portray, because it makes the world a more interesting and entertaining and happy place. We talk about "the magic of theater," but we also talk about "the magic of Christmas," and in both cases we are referring to a similar kind of emotion. The red velvet curtain of the theater bespeaks the same promise of wonder and delight as the red velvet suit of Santa Claus.

When I was a high school freshman (ten years ago!) I was in a community theater show called Holiday Magic Breakfast Theatre. We were a bunch of teenagers dressing up and singing Christmas carols and Disney songs for an audience of children ten-and-under, serving them breakfast, and concluding with a visit from Santa. At the time, I thought that the title (indeed, the whole show) was pretty cheesy. I wore a tacky calico Christmas dress and pranced around the room belting out "Winter Wonderland" while little kiddies and their parents ate soggy pancakes. But now that I'm older, I can appreciate it more, what we did -- it may not have been Great Theater, but it got such a warm response every time. And "Holiday Magic Breakfast Theater" -- are there four lovelier words in the English language?

Santa Claus is magic.
Theater is magic, and magic is theater, as Shakespeare teaches us in The Tempest. (And, theater is therapy is magic, as Cutting Ball's The Tempest taught me earlier this year.)
Theater is storytelling.
Stories come from God.
God is love.
Love is magic.
God is omnipresent.
Theater is Santa Claus is magic is love is God is omnipresent.

Happy holidays.

Thursday, October 21, 2010

Get your "Arabian Nights" tix now!

Interrupting my break-from-blogging for a quick announcement.

Tickets to the special presentation of Mary Zimmerman's The Arabian Nights just went on sale at Berkeley Rep. I saw this show two years ago and it's one of the most gorgeous pieces of theater I have ever seen. It truly feels good for the soul. I can't wait to see it again (I will be sharing it with my parents when they visit me over Christmas).

These tickets are going to go FAST, so I urge all Bay Area theater lovers to seize the chance to see this beautiful show! You know I am not usually such a shill... but for The Arabian Nights, I will happily make an exception. Don't miss out!

Wednesday, March 25, 2009

"Sonnambula" in HD: Perchè non posso odiarti

Saturday morning I went to see one of the Met's Live in HD cinema transmissions for the first time. The opera was La Sonnambula--no surprise that it would be the one to get me out of bed early on a weekend, since you know how I adore Natalie Dessay and how much I loved Mary Zimmerman's The Arabian Nights. I had conflicted feelings, then, when I learned that this production got booed at its Met premiere. On one hand, I was excited I'd get to judge a controversial production for myself. Booing is so rare these days, and this Sonnambula didn't even have any outwardly scandalous trappings like nudity, debauchery or bloodshed! On the other hand, if I didn't like the production, I'd have to reevaluate my attitudes toward Dessay and Zimmerman. And while it's not a bad thing to learn that your favorite artists are only human and can make mistakes, it's never a fun lesson to learn, either.

And my verdict? Well, I don't see a point in seething with outrage over this production, but that's not to say that it works. There were some inspired moments, and the performers were committed and engaging; but there were also many dull, muddled, or over-done passages. I appreciate the risk that Zimmerman took, but it needed more rigorous thought behind it. Perhaps Dessay is partly to blame for this--according to The New Yorker, Zimmerman had been planning a much more conventional staging until Dessay challenged her to come up with something more creative. All the same, Zimmerman has been working with this concept for over a year, and it's still muddled, so... Too bad it had to be such a high-profile failure, but at Mary Zimmerman's level it's impossible to fail quietly.

La Sonnambula, composed by Bellini in 1831, tells the simple tale of young Amina, who, unbeknownst to everyone in her village, is a sleepwalker. The night before her wedding to a man named Elvino, she sleepwalks into the room of a visiting Count, and when she is discovered, her reputation is ruined. But by the end of Act II, all is set to rights again. Obviously this plot lacks a certain pizzazz, so Zimmerman's production added a postmodern layer on top of it. Rather than taking place in 19th-century Switzerland, it took place in a contemporary NYC rehearsal space where a company of singers, rehearsing Sonnambula, find their relationships mirroring those of the characters they play.

The concept worked best in the first scene, which is exactly where it's most needed. I think the worst thing about the Sonnambula libretto, even more than the thinness of the plot, is how long said plot takes to get going. (Which I realize is a very "Terrible food! And such small portions!" kind of complaint, but oh well.) For the first half hour, Sonnambula is one big lovefest: the villagers love Amina, Amina and Elvino love each other, the Count loves the beautiful countryside. Only when the Count flirts with Amina and Elvino gets jealous does the situation become infused with human drama.

But Zimmerman's concept, and the audience's curiosity about how she'd make it work, lent surprise and interest to these early scenes. She evokes the rehearsal environment with vivid specificity. I loved seeing this production in HD because of the amazingly detailed set--it looks exactly like a lived-in, slightly shabby rehearsal space, with chipped paint on the walls and used paper cups scattered carelessly on a table--but it is a stage set that must be struck after every performance! The characters also become more interesting. Dessay gets to sing Amina's first aria in the persona of an opera diva trying on costumes and shoes, which caters to her comedy skills and love of complex characters. And it makes Amina charming in a 21st-century way rather than a 19th-century one. Furthermore, in the first scene, the line between rehearsal and real life is always very clear. First, the opera company's Diva and Leading Man rehearse the scene of Amina and Elvino's betrothal; then the rehearsal pauses and the Leading Man proposes to the Diva in real life. It's logical and it works.

But after this scene, things get muddled. Who is the Count's counterpart in the modern-day story, and why does he need to bunk down on an old cot in the rehearsal room? And when Amina sleepwalks onto his cot and we're supposed to think that it is the Diva sleepwalking (i.e. it is not merely a rehearsal), why is she wearing an old-fashioned white nightgown such as no 21st-century woman would choose to wear? Why does the chorus sometimes behave like modern-day individuals, and sometimes like a traditional 19th-century opera chorus? (At the top of Act II, as Elvino sings an anguished aria, the chorus behind him performs lyrical gestures. It's a moving moment, as though the whole world is feeling Elvino's grief, but it doesn't mesh with how the chorus was set up to behave in Act I.) Indeed, for much of Act II, Zimmerman seems to be out of ideas. The contrast between rehearsal and real life disappears, and apart from the modern clothes and scenery, the production becomes very traditional.

The biggest problem, though, is the extreme disarray of the finales of both acts. Even though I just accused Zimmerman of lacking ideas, that means she sometimes lets well enough alone--giving Juan Diego Flórez and Natalie Dessay the spotlight for their big solos, rather than doing anything directorial to interfere with the singers. However, in the finales, there is too much going on, too many ideas, and it's distracting. In the Act I finale, the chorus gets so upset at the Diva and the Leading Man's breakup that they trash the rehearsal room, flinging papers and costumes about. In the middle of it all, Flórez and Dessay stand on a spinning bed, straining to be seen and heard above the din. The Act II finale puts everyone in "traditional" Sonnambula costumes (Swiss dirndls, funny little vests) for a big choral song-and-dance. But it's so busy and hectic that it does not grant the emotional release that the end of the opera demands. You can admire Dessay's technical skill in singing "Ah, non giunge" while hopping around and being hoisted into the air, but you can't feel Amina's joy.

It's the singers who made it possible for me to enjoy the broadcast, and who provide a justification for producing this opera. Juan Diego Flórez is indisputably a great talent, but he has a very particular kind of voice that is not suited to a huge variety of roles. So despite the flaws of La Sonnambula, it makes sense for him to perform it, because Elvino has some terrific stuff to sing, and the role covers an especially wide range of emotions. He performed his two Act II arias splendidly, including a blistering "Perche non posso odiarti," in which his character bitterly rejects Amina. (Listen to it here.)

Now, it's difficult for me to complain about Natalie Dessay, but I don't think the role of Amina is made-to-measure for her. If I had to name the one thing I love best about Natalie, it is her intensity, which comes across when she is interviewed and in her signature roles. But the role of Amina is the opposite of intense--the whole point of the opera is that she's a sweet, dreamy girl who's asleep during two of her big scenes! This is not to fault what Dessay actually did in this more toned-down mode, however. And after her lovely and delicate "Ah non credea mirarti" (she's so petite--where does she get the lung capacity for those long phrases?!) the camera zoomed in on her face and revealed a genuine tear-stain beneath one of her eyes.

More important, she and Flórez are really adorable together. Perhaps they're not quite as cute in Sonnambula as in La Fille du Régiment, and perhaps when they sing in harmony his voice is a size larger than hers. But they have real chemistry in their love duets, and sing with passion and commitment. It was fun to see them laughing and joking together, too, when Deborah Voight interviewed them following Act I.

I enjoyed the acting of Jennifer Black as Lisa, who secretly loves Elvino. Black's redheaded good looks showed up well in HD, and her facial expressions told you everything you needed to know about this frustrated young woman, who, although she is our heroine's rival, isn't a traditional villainness. (This production gave Lisa a nice moment of redemption when she saved the sleepwalking Amina from falling off a ledge.) I just don't think that Lisa's Act II aria suited Black's voice very well; she sounds like she'd do better in stuff that requires less coloratura.

Dessay has suggested that Sonnambula is a silly story, offending some opera-goers in the process. There's a reactionary element at work here, people who claim that modern audiences have become too cynical and nasty to accept Bellini's pastoral romance, and that audiences in the olden days knew "better." Well, perhaps I am a cynic, because whenever I hear people talking like this I suspect them of romanticizing the past--and in this case I have proof! I stumbled upon a New York Times review of Sonnambula from 1916 that states "Of course no listener of today finds either Amina or Elvino a figure of any interest whatever. La Sonnambula is one of the most faded operas of the Italian list, and the doings of all its personages...are of the most conventional operatic sort." So much for the good old days!

Anyway, it's not outrageous to say that Sonnambula lacks a really intriguing libretto; surely Dessay is not the only opera singer who thinks this. Furthermore, many of the singers in this production must realize that Zimmerman's staging is a muddled mixed bag. (Even Dessay, though partly responsible for Zimmerman's concept, sounds guardedly diplomatic when discussing it in The New Yorker: "At the beginning, I felt that the concept didn't carry all the way through--it was just an idea to wrap it in beautiful paper. But after three weeks of rehearsals I think we are going to make it work.") But watching her and Flórez and the others perform, you'd never guess that anyone dislikes this story and/or this production. At the end of Act I, when they're spinning around on that bed, yes, the staging is chaotic and illogical, but Dessay and Flórez sang their hearts out nonetheless, keeping intense eye contact, trusting in each other and in Bellini's music. And I do find that inspiring.

Monday, January 19, 2009

Baghdad by the Bay: "The Arabian Nights" at Berkeley Rep


There's at least one big pitfall in adapting The Arabian Nights into a stage production: Scheherezade's stories must cast the same spell over the audience as they do over King Shahryar; we must feel that they are captivating enough to pique the interest and eventually melt the heart of the most implacable man in Arabia. Anything less than that amounts to failure, and will only result in a spate of snarky reviews that say things like "Shahryar had to listen to these stories for 1001 nights, but I couldn't even stand them for two hours."

And thus, consider it the highest and hardest-won compliment when I say that I could have gone on watching Mary Zimmerman's The Arabian Nights forever.

This was my first time experiencing Zimmerman's work, and while I loved her aesthetic, more elements of it were familiar to me than I expected. It's the kind of storytelling-theater that I recognize from years of acting classes, full of movement work, playful use of props, actors switching fluidly between narration and impersonation. Even some improv, in a scene where two actors (who vary from performance to performance) are called upon to invent comic monologues listing what is in the "Wonderful Bag." In short, a great, teeming theatrical panoply. Even the prologue dazzled: the ensemble unrolled heaps of Oriental rugs, and elaborate lanterns dropped down from the flies, transforming the bare stage into an Arabian souk before you could believe your eyes. Beautifully designed and costumed, but otherwise low-tech theater, the kind where (as Tony Kushner says of Angels in America) the magic occurs because the strings are visible.

Zimmerman has selected lesser-known Arabian Nights stories for this play (no Aladdin, Sinbad, or Ali Baba), with an eye toward covering a wide range of moods. Act I ends with the most shamelessly extended fart joke since Blazing Saddles, while Act II ends with a moving parable about the importance of telling stories and passing knowledge along. In general, the first act is more comedic and the second is more dramatic--a time-honored, and therefore timeless, structure.

Everything feels of a piece, though, because life itself is vivid and varied, and because there's a great ensemble of actors working their hearts out to put it over. There was an understudy at the performance I saw, but I couldn't even discern which actor it was, since the whole group was so seamless. They're an attractive and truly multicultural ensemble who dance, sing, clown, play drums. And while Sofia Jean Gomez, who plays Scheherezade, may look like a conventional blonde ingenue, her attractively husky and authoritative voice makes her perfect for the role of the storyteller.

In an interview printed in the program, Zimmerman notes:
Before beginning rehearsals for the first Arabian Nights [presented by Lookingglass Theatre in 1992]...I was full of a great many theoretical and overtly political ideas for its staging that would call attention to its contemporary relevance... [But] the stories spoke more than loudly enough for themselves: their humanity, wisdom, humor, vulgarity, and poetry were manifest... Almost none of that original impulse toward overt commentary remains.
Indeed, and thankfully so. Politics and didacticism would be antithetical to the storytelling magic that The Arabian Nights must create. Though one episode of the play has a slight "Muslims! They're Just Like Us!" feeling to it (a wise girl named Sympathy the Learned offers advice on living a virtuous life and reminds us that Muslims consider Jesus a prophet), the rest of the work makes no trumpeting claims to contemporary relevance--it doesn't need to. There are a few jokes that rely on pop-culture allusions (and which jolted me out of the play, honestly) but the rest of the humor would work well in any culture and at any time period. And the occasional refrain of "Baghdad, city of peace and poets" is poignant without being heavy-handed.

Late in Act II there is a scene where all the ensemble members talk over one another, dividing into small groups and enacting multiple stories simultaneously. And I could have stayed in the theater until Mary Zimmerman had fully staged each of those stories in front of me, one by one. Or I could even have stayed listening to that overlapping dialogue, stories flowing into stories all night--a testament to the endless power of human imagination, and the desire to know what happens next, that great art provokes.

Note to any readers in Kansas City or Chicago: This was a sell-out hit at Berkeley Rep and I almost didn't get to see it. Book your tickets ASAP for when it comes to Kansas City Rep or Lookingglass Theater!

Top image: Evan Zes with the Ensemble. Bottom image: Sofia Jean Gomez and Alana Arenas (the actress I met on the train). Photos by Kevin Berne, © Berkeley Rep.