Marisabidilla: n., Span. A know-it-all girl with an answer for everything. Marissabidilla: n., Amer-Span. The blog of a girl with an answer for some things and a question for most things.
Sunday, September 25, 2011
Possible preview of my day tomorrow
I'm taking a vacation day tomorrow, with starry-eyed visions of working on my play and not having to fight for a seat at the coffee shop. But this funny video, from local sketch comedy troupe Killing My Lobster, tells me I oughtn't get my hopes up.
Seriously, when you work a traditional 9 to 5 job in San Francisco, you can feel like an anomaly, and, instead of feeling lucky to have a "real" job, you can feel like you went wrong somewhere. (Because everyone else in the city seems to have so much lovely free time to hang around the Mission and drink coffee!) My co-workers think of me as the weird artsy one who does theater after work, and my theater friends think of me as the weird corporate one who spends all day in an office. On a good day, I feel like a superhero with a secret identity. On a bad day, I feel like I have no identity at all.
But tomorrow, I get to live in my superhero playwright identity for the whole day, so, crowded coffee shops or no, I think it'll be a good day.
Thursday, September 22, 2011
Links: Playwriting, "Pleiades," Personals, Paris...
Links to tide you over as I ignore my blog in favor of revising my play. The staged reading is happening one month from tonight!
- So, self-promotion alert: check out the Facebook event for my reading and the Olympians Festival website, which has been updated with a full schedule and all of the artwork.
- Pleiades is set in 1971 and I've been getting my daily dose of visual inspiration from the Sighs and Whispers blog, which posts scans of old fashion magazines, with a heavy focus on the late-'60s early-'70s era. Because my play is about seven sisters, I especially liked "Seven Faces of Beauty," an ad campaign from 1972.
- Far more contemporary: N+1 Personals. I love these people. I hate these people. I want to slap these people. I want to date these people. I have more in common with these people than I would like to admit. Is this a ruthless "Stuff White People Like"-style examination of the preoccupations of young, overeducated, underpaid Americans? A collection of desperate lonelyhearts who name-drop Derrida and Pynchon in order to conceal their fear that they're dull and empty inside? An assortment of vibrant individuals who would be my new best friends if we ever met in person? And before you ask, no, I am not the "latter-day Aphra Behn seeking straight Kit Marlowe." I wish I were clever enough to describe myself that way!
- I'm jealous of playwright E.M. Lewis' trip to Paris, as chronicled on her blog!
- Thought-provoking HowlRound post by the brilliant Taylor Mac. Quote: "I would go one step further and suggest not to read plays until after they’ve committed to producing them. Instead get to know artists and their body of work. Give them a date on the calendar for when their new play will be produced and… trust. If you’ve liked plays they’ve written in the past, chances are they’ll write something you’ll be interested in again, and if not, the production will be over in a couple months but the relationship with the artist may last decades." You know, this is kind of how the Olympians Festival works -- we were given a year to write our plays and, come hell or high water, they'll have staged readings in October. And I am immensely grateful for, yes, the trust and faith that our Festival producer has placed in me throughout the process.
- All the same, on a near-constant basis these days, I find myself thinking of this other Taylor Mac quote: "The job of a play, before it reaches an audience, is to beat the playwright's ego into submission." So, with that, I'm off to go submit my ego to some more abuse...
Labels:
1970s,
elsewhere online,
olympians fest,
playwriting,
pleiades,
self-promotion,
taylor mac
Tuesday, September 6, 2011
Psychedelic "Pleiades" Poster
I love, love, love Emily C. Martin's poster art for Pleiades! (Click for a bigger version.) And how amazing is it that the Olympians Festival creates such stunning artwork for what is, in essence, a one-night-only staged reading?Our Festival art coordinator, Cody Rishell, asked us if we had any guidance for the artist, and I responded with an email about the early 1970s, psychedelic rock posters from that era, Alphonse Mucha, Art Nouveau, maxi dresses, and long-haired girls. (My decision to set Pleiades in 1971 was inspired by a photograph of my mother's six beautiful female cousins wearing long dresses in the early '70s.) I worried that I was demanding too much... but you can see that Emily Martin was able to capture all of that and more! I especially like the swirling mandala-like design.
The first show of the Olympians Festival is in exactly one month and Pleiades is taking place on October 22. Come to my show and have a chance to win a copy of this poster in a raffle!
Labels:
1970s,
cody rishell,
emily c. martin,
illustration,
olympians fest,
pleiades,
visual arts
Sunday, September 4, 2011
The final reel at the Red Vic Movie House
Vivre sa vie
Sita Sings the Blues
Let the Right One In
Inglourious Basterds
The City of Lost Children
The Fall
Small Change
Tiny Furniture
Vertigo
Harold and Maude
Sita Sings the Blues
Let the Right One In
Inglourious Basterds
The City of Lost Children
The Fall
Small Change
Tiny Furniture
Vertigo
Harold and Maude
It looks paltry when I just write down the titles, but I believe that that's the complete list of all the movies I saw at the Red Vic Movie House, from the time I moved to the Inner Sunset in January 2009 until the cinema (sadly) closed at the end of July. Consider this a belated obituary.
I feel like there were dozens more movies that I could have or should have seen there (and then maybe, my magical thinking goes, the cinema wouldn't have closed), but this list represents some amazing movies and some indelible memories. I remember seeing Vivre sa vie on a lonely winter Saturday when I was still quite new to San Francisco and finding my way. The heroine is an elusive, mysterious character, and not a role model -- except that I could relate to how she finds solace or catharsis by sitting in a cinema and watching movies. After all, that was what I was doing myself.
Looking at the list I am struck by how many of the movies I saw at the Red Vic have to do with cinephilia or at least have scenes set in movie theaters. Vivre sa vie: the unforgettable scene of Anna Karina watching The Passion of Joan of Arc. Inglourious Basterds: a cinephile's fever dream, with an elaborate climax taking place inside of a movie theater. The Fall: another cinephilic fever dream, a movie that became a cult classic at the Red Vic, its breathtaking images demanding to be seen on the big screen. Small Change: the movie theater provides the backdrop for many of the children's everyday adventures. Inglourious Basterds and The Fall also have strong messages about the power of cinema for good or for ill, how stories capture our imagination and can hurt us or heal us. As does the backstory of Sita Sings the Blues, an animated film made by a woman struggling to get over a bad breakup, transforming her pain into cinematic art.
Holidays were another running theme of my Red Vic moviegoing experience. Let the Right One In as a just-before-Halloween scary treat. The Fall on New Year's Day 2010, the cinema filled with lonely souls. My birthday this year, celebrated with classic cocktails at the Alembic followed by a screening of Vertigo at the Red Vic -- my "HitchCocktail Party." The next day, the Bay Guardian interviewed one of the Red Vic's owners about the cinema's upcoming closure. She said "It's been a long, slow, steady decline. Then again, I worked last night and it was pretty busy for Vertigo." Can I and my party take credit for that?
I wasn't too impressed by The City of Lost Children (amazing set design and visual sense, but I found the story lacking), and Small Change is fairly minor Truffaut, but other than that, I will gladly recommend all of the above movies. And just look at the range of movies that the Red Vic showed! While many of its screenings were of recent-ish indie-ish films, it always made time for the classics. How could I not love a movie theater where I first experienced both a French New Wave classic and a film (Tiny Furniture) made by a young woman who graduated from college the same year I did?
I was there on the final weekend to see Harold and Maude, the cultiest of the Red Vic's cult classics, and I miss the Red Vic Movie House already. So, with Anna Karina, let's shed a tear for what we witnessed on the silver screen:
and with Harold and Maude, watch the sun go down on this piece of San Francisco history.
Monday, August 29, 2011
"Suddenly, Greek gods can be just as interesting and relevant as real people"
A Metafilter thread today led me to this passage from the novel Cryptonomicon, by Neal Stephenson, that deals with the continuing relevance and power of Greek mythology to the modern world. An extract:
"Okay. So the Athena that you honor on your medallion isn't a supernatural being--"It goes on from there and is thought-provoking. A nice thing to read as the San Francisco Olympians Festival draws nearer.
"--who lives on a mountain in Greece, et cetera, but rather whatever entity, pattern, trend, what-have-you that, when perceived by ancient Greek people, and filtered through their perceptual machinery and their pagan worldview, produced the internal mental representation that they dubbed Athena. The distinction being important because Athena-the supernatural-chick-with-the-helmet is of course nonexistent, but 'Athena' the external-generator-of-the-internal-representation-dubbed-Athena-by-the-ancient-Greeks must have existed back then, or if she existed back then, the chances are excellent that she exists now, and if all that is the case, then whatever ideas the ancient Greeks (who, though utter shitheads in many ways, were terrifyingly intelligent people) had about her are probably quite valid."
Labels:
greek mythology,
olympians fest,
quotes
Wednesday, August 24, 2011
Feliz CumpleaƱos Borges
Today's Google Doodle doesn't look the way I think a "Borges" illustration ought to look -- somehow it's too sci-fi. Yes, Borges wrote speculative fiction, but he was steeped in erudition, enthralled by the thinkers who had come before him, and fascinated by dreams and mysticism and conspiracies... The image above is too bright, too orderly, too futuristic.
Nonetheless I am happy that Google chose to honor him on this day. "The Aleph" might just be my favorite short story of all time -- I think it is absolutely perfect. And, as a playwright, I find myself thinking about "The Secret Miracle" an awful lot, sometimes praying for a secret miracle of my own!
I read the complete short stories of Borges the summer I was 17 and keep meaning to do a lengthier post on him. But I can't afford to do so at the moment: there are no secret miracles, and time marches on apace. And besides, you'd be better served by reading the actual JLB than by reading my opinions of his work. I encourage you to check out the above two stories -- and feel free to come back and tell me your thoughts on him. Or let me know your personal favorite Borges story.
Other great writers born on August 24: Jean Rhys (someday, too, I'll write about why I think Wide Sargasso Sea is overrated and Voyage in the Dark is underrated) and A.S. Byatt (a favorite of mine; see all my Byatt posts here).
Labels:
anniversaries,
books,
borges,
short fiction
Thursday, August 18, 2011
The Radiant Sisters
Clearly, my blog has gone into abeyance while I work on Pleiades, but to tide you over, here's a poem, "On the Beach at Night" by Walt Whitman, that I found while doing research for mentions of the Pleiades in literature.
Also of note: I found two different versions of this poem online, the one above, and a version where the Pleiades are referred to as "delicate brothers" and "radiant brothers." I had heard that Whitman compulsively revised his poems, but never seen such a clear-cut example! It seems that when the poem was originally published in Leaves of Grass in 1871, it was "brothers," but twenty years later, it had changed to "sisters." Did he revise it to make it less shocking/controversial? After all, if the Pleiades are always referred to as the Seven Sisters, it's a gender reversal to portray them as brothers, and a phrase like "delicate brothers" would have served as a big sign-post pointing to Whitman's homosexuality.
Then again, according to another website I found, the Pleiades have always had an association with homosexuality -- I suppose because they are seen as such a strong feminine influence that, when they appear in a man's astrological chart, they signify effeminacy or homosexuality? But I enjoyed this astrologer's positive re-interpretation of the Pleiades (seeing them not as victims, but "divine sisters on a voyage to true individuality and rebellion against social expectations... a reminder to those who would follow in their steps of revolution, promising that all burdens endured would lead to a greater brightness that would withstand the darkness of man's own ignorance") and his discovery of an ancient text that assigned a virtue and a color to each of the seven sisters. One of my challenges while writing Pleiades has been to develop each sister as an individual character -- when the myths don't give them much in the way of individual personality. And I get a kick out of this esoteric astrological stuff.
On the beach at night,Of note: my play is about Jupiter (Zeus) and the Pleiades, and long before I read this poem, I had planned for my play to take place in a summer house on Walt Whitman's native Long Island, with some key scenes occurring "on the beach at night."
Stands a child with her father,
Watching the east, the autumn sky.
Up through the darkness,
While ravening clouds, the burial clouds, in black masses spreading,
Lower sullen and fast athwart and down the sky,
Amid a transparent clear belt of ether yet left in the east,
Ascends large and calm the lord-star Jupiter,
And nigh at hand, only a very little above,
Swim the delicate sisters the Pleiades.
From the beach the child holding the hand of her father,
Those burial-clouds that lower victorious soon to devour all,
Watching, silently weeps.
Weep not, child,
Weep not, my darling,
With these kisses let me remove your tears,
The ravening clouds shall not long be victorious,
They shall not long possess the sky, they devour the stars only in apparition,
Jupiter shall emerge, be patient, watch again another night, the Pleiades shall emerge,
They are immortal, all those stars both silvery and golden shall shine out again,
The great stars and the little ones shall shine out again, they endure,
The vast immortal suns and the long-enduring pensive moons shall again shine.
Then dearest child mournest thou only for Jupiter?
Considerest thou alone the burial of the stars?
Something there is,
(With my lips soothing thee, adding I whisper,
I give thee the first suggestion, the problem and indirection,)
Something there is more immortal even than the stars,
(Many the burials, many the days and nights, passing away,)
Something that shall endure longer even than lustrous Jupiter
Longer than sun or any revolving satellite,
Or the radiant sisters the Pleiades.
Also of note: I found two different versions of this poem online, the one above, and a version where the Pleiades are referred to as "delicate brothers" and "radiant brothers." I had heard that Whitman compulsively revised his poems, but never seen such a clear-cut example! It seems that when the poem was originally published in Leaves of Grass in 1871, it was "brothers," but twenty years later, it had changed to "sisters." Did he revise it to make it less shocking/controversial? After all, if the Pleiades are always referred to as the Seven Sisters, it's a gender reversal to portray them as brothers, and a phrase like "delicate brothers" would have served as a big sign-post pointing to Whitman's homosexuality.
Then again, according to another website I found, the Pleiades have always had an association with homosexuality -- I suppose because they are seen as such a strong feminine influence that, when they appear in a man's astrological chart, they signify effeminacy or homosexuality? But I enjoyed this astrologer's positive re-interpretation of the Pleiades (seeing them not as victims, but "divine sisters on a voyage to true individuality and rebellion against social expectations... a reminder to those who would follow in their steps of revolution, promising that all burdens endured would lead to a greater brightness that would withstand the darkness of man's own ignorance") and his discovery of an ancient text that assigned a virtue and a color to each of the seven sisters. One of my challenges while writing Pleiades has been to develop each sister as an individual character -- when the myths don't give them much in the way of individual personality. And I get a kick out of this esoteric astrological stuff.
Labels:
astrology,
playwriting,
pleiades,
poetry,
walt whitman
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